Tuesday, November 23, 2010
Monday, November 1, 2010
There are so many quintessentially American things that few members of the New Elite have experienced. They probably haven't ever attended a meeting of a Kiwanis Club or Rotary Club, or lived for at least a year in a small town (college doesn't count) or in an urban neighborhood in which most of their neighbors did not have college degrees (gentrifying neighborhoods don't count). They are unlikely to have spent at least a year with a family income less than twice the poverty line (graduate school doesn't count) or to have a close friend who is an evangelical Christian. They are unlikely to have even visited a factory floor, let alone worked on one.
Taken individually, members of the New Elite are isolated from mainstream America as a result of lifestyle choices that are nobody's business but their own. But add them all up, and they mean that the New Elite lives in a world that doesn't intersect with mainstream America in many important ways. When the tea party says the New Elite doesn't get America, there is some truth in the accusation.
Part of the isolation is political. In that Harvard survey I mentioned, 72 percent of Harvard seniors said their beliefs were to the left of the nation as a whole, compared with 10 percent who said theirs were to the right of it. The political preferences of academics and journalists among the New Elite also conform to the suspicions of the tea party.
Taken individually, members of the New Elite are isolated from mainstream America as a result of lifestyle choices that are nobody's business but their own. But add them all up, and they mean that the New Elite lives in a world that doesn't intersect with mainstream America in many important ways. When the tea party says the New Elite doesn't get America, there is some truth in the accusation.
Part of the isolation is political. In that Harvard survey I mentioned, 72 percent of Harvard seniors said their beliefs were to the left of the nation as a whole, compared with 10 percent who said theirs were to the right of it. The political preferences of academics and journalists among the New Elite also conform to the suspicions of the tea party.
Friday, October 29, 2010
"So much about today’s adult industry seems like an undeft parody of Hollywood and the nation writ large. The top performers are comic-book caricatures of sexual allure. The prosthetic breasts and lifted buttocks and (no kidding) artificial cheekbones are nothing more than accentuations of a mentality that yields huge liposuction and collagen industries. The gynecologically explicit sexuality of Jenna, Jasmin, et al. seems more than anything like a Mad magazine spoof of the “smoldering” sexuality of Sharon Stone and Madonna and so many other mainstream iconettes.25 Not to mention the fact that the adult industry takes many of the psychological deformities that Hollywood is famous for—the vanity, the vulgarity, the rank commercialism—and not only makes them overt and grotesque but seems then to revel in that grotesquerie."
Friday, October 1, 2010
"But both protagonists are, finally, allegorical figures, and the films work most powerfully as morality tales. As such, they dispense both comfort and cautionary wisdom, and enact a symbolic revenge against the powerful and the very rich, who, F. Scott Fitzgerald said, “are not like you and me.” They are sadder, lonelier, experiencing the very success that makes them the objects of our envy as a kind of exile. What they really want is to be like everyone else. So who is excluding whom?"
Friday, September 10, 2010
Souter
"For the tensions that are the stuff of judging in so many hard constitutional cases are, after all, the products of our aspirations to value liberty, as well as order, and fairness and equality, as well as liberty. And the very opportunity for conflict between the good and the good reflects our confidence that a way must be found to resolve it when a conflict arises." - Souter (on the conflict that's missing in Copenhagen?)
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