Thursday, May 28, 2009
Map
View Environmentalists in a larger map
I started a new blog called Environment Time. Like most names for environmentally-related things, its got a bad name. But its so bad that its almost good. The above is the first post.
Please please please if have anything cool to post environment-wise, the login name is environment@yale.edu and the password is greenyale...let 'er rip!
Lastly, I will update my this blog tenfold tonight. Honest to god.
Sunday, May 24, 2009
Saturday, May 23, 2009
Testing
To my friends: if I don't come back, you know what happened!
The case for working with your hands
Tuesday, May 19, 2009
The Krampus
Today, in Schladming, a town in Styria, over 1200 "Krampus" gather from all over Austria wearing goat-hair costumes and carved masks, carrying bundles of sticks used as switches, and swinging cowbells to warn of their approach. They are typically young men in their teens and early twenties and are generally intoxicated. They roam the streets of this typically quiet town and hit people with their switches. It is not considered wise for young women to go out on this night, as they are popular targets.
In many parts of Croatia, Krampus is described as a devil, wearing chains around his neck, ankles and wrists, and wearing a cloth sack around his waist. As a part of a tradition, when a child receives a gift from St. Nicolas he is given a golden branch to represent his/hers good deeds throughout the year; however, if the child has misbehaved, Krampus will take the gifts for himself and leave only a silver branch to represent the child's bad acts. Children are commonly scared into sleeping during the time St. Nicolas brings gifts by being told that if they are awake, Krampus will think they have been bad, and will take them away in his sack. InHungary, the Krampusz is often portrayed as mischievous rather than evil devil, wearing a black suit, a long red tongue, with a tail and little red horns that are funny rather than frightening. The Krampusz wields a Virgács, which is a bunch of golden coloured twigs bound together. Hungarian parents often frighten children with getting a Virgács instead of presents, if they do not behave. By the end of November, you can buy all kinds of Virgács on the streets, usually painted gold, bound by a red ribbon. Getting a Virgács is rather more fun than frightening, and is usually given to all children, along with presents to make them behave.
It is unclear whether the various companions of St. Nicholas are all expressions of a single tradition (Knecht Ruprecht), (since various texts, especially those outside the tradition, often treat the companions as variations of Knecht Ruprecht), or most likely a conflation of multiple traditions. Traditionally, Knecht Ruprecht would sometimes be portrayed as being Black African, like Zwarte Piet in the Benelux. However, over recent decades this became regarded as offensive by some.
It probably brought offense to people of the countries of Africa by implying that a 'dark skinned' man would be the bad guy, as Zwarte Piet is considered a silly helper of Sinterklaas. The French companion of St. Nicholas, Père Fouettard (the whipfather), is said to be the butcher of three children. St. Nicholas discovered the murder and resurrected the three children. He also shamed Père Fouettard, who, in repentance, became a servant of St. Nicholas. Fouettard travels with the saint and punishes naughty children by whipping them. In modern times he distributes small whips, instead of thrashings, or gifts. Knecht Ruprecht is commonly cited as a servant and helper, and is sometimes associated with Saint Rupert. According to some stories, Ruprecht began as a farmhand; in others, he is a wild foundling whom St. Nicholas raises from childhood. Ruprecht sometimes walks with a limp, because of a childhood injury. Often, his black clothes and dirty face are attributed to the soot he collects as he goes down chimneys."