Thursday, May 28, 2009

Map


View Environmentalists in a larger map

I started a new blog called Environment Time. Like most names for environmentally-related things, its got a bad name. But its so bad that its almost good. The above is the first post.

Please please please if have anything cool to post environment-wise, the login name is environment@yale.edu and the password is greenyale...let 'er rip!

Lastly, I will update my this blog tenfold tonight. Honest to god.

Sunday, May 24, 2009

How will I ever compete...

...with all my friends' blogs?

Saturday, May 23, 2009

Testing

Ha-ha! Take that, great firewall of China!

To my friends: if I don't come back, you know what happened!

Two words to not confuse in China

薪水: salary

xin1shui3

精髓: essence, sperm

jing1sui3

The case for working with your hands

Under conditions of estranged labor, man no longer feels himself to be freely active in any but his animal functions.

A great great great article:

Tuesday, May 19, 2009

The Krampus

http://en.wikipedia.org/wiki/Companions_of_Saint_Nicholas

In certain traditions, one of Sant-y Clause's companion is the Krampus.  The Krampus, instead of bringing gifts, and even subjects certain misbehaved young girls to "birching."  Servant Rupercht is analogous to the Krampus.

I quote from Wikipedia:

"In parts of Austria, Krampusse is a scary figure, most probably originating in the Pre-Christian Alpine traditions. This figure by local tradition were typically children of poor families, roamed the streets and sleddinghills during the festival. They wore black rags and masks, dragging chains behind them, and occasionally hurling them towards children in their way. These Krampusumzüge (Krampus runs) still exist, although perhaps less violent than in the past.

Today, in Schladming, a town in Styria, over 1200 "Krampus" gather from all over Austria wearing goat-hair costumes and carved masks, carrying bundles of sticks used as switches, and swinging cowbells to warn of their approach. They are typically young men in their teens and early twenties and are generally intoxicated. They roam the streets of this typically quiet town and hit people with their switches. It is not considered wise for young women to go out on this night, as they are popular targets.

In many parts of Croatia, Krampus is described as a devil, wearing chains around his neck, ankles and wrists, and wearing a cloth sack around his waist. As a part of a tradition, when a child receives a gift from St. Nicolas he is given a golden branch to represent his/hers good deeds throughout the year; however, if the child has misbehaved, Krampus will take the gifts for himself and leave only a silver branch to represent the child's bad acts. Children are commonly scared into sleeping during the time St. Nicolas brings gifts by being told that if they are awake, Krampus will think they have been bad, and will take them away in his sack. InHungary, the Krampusz is often portrayed as mischievous rather than evil devil, wearing a black suit, a long red tongue, with a tail and little red horns that are funny rather than frightening. The Krampusz wields a Virgács, which is a bunch of golden coloured twigs bound together. Hungarian parents often frighten children with getting a Virgács instead of presents, if they do not behave. By the end of November, you can buy all kinds of Virgács on the streets, usually painted gold, bound by a red ribbon. Getting a Virgács is rather more fun than frightening, and is usually given to all children, along with presents to make them behave.

It is unclear whether the various companions of St. Nicholas are all expressions of a single tradition (Knecht Ruprecht), (since various texts, especially those outside the tradition, often treat the companions as variations of Knecht Ruprecht), or most likely a conflation of multiple traditions. Traditionally, Knecht Ruprecht would sometimes be portrayed as being Black African, like Zwarte Piet in the Benelux. However, over recent decades this became regarded as offensive by some.

It probably brought offense to people of the countries of Africa by implying that a 'dark skinned' man would be the bad guy, as Zwarte Piet is considered a silly helper of Sinterklaas. The French companion of St. Nicholas, Père Fouettard (the whipfather), is said to be the butcher of three children. St. Nicholas discovered the murder and resurrected the three children. He also shamed Père Fouettard, who, in repentance, became a servant of St. Nicholas. Fouettard travels with the saint and punishes naughty children by whipping them. In modern times he distributes small whips, instead of thrashings, or gifts. Knecht Ruprecht is commonly cited as a servant and helper, and is sometimes associated with Saint Rupert. According to some stories, Ruprecht began as a farmhand; in others, he is a wild foundling whom St. Nicholas raises from childhood. Ruprecht sometimes walks with a limp, because of a childhood injury. Often, his black clothes and dirty face are attributed to the soot he collects as he goes down chimneys."





Here in the US, Armchair commentators often complain about the lamentable characteristics of today's youth: immaturity, jadedness, privilege, laziness, etc.  I think it would be hilarious and perhaps contribute to some societal good if we reintroduced the Krampus.  Or even got rid of Santa Claus completely and just had the Krampus.  What was it that eliminated the Krampus and kept Saint Nick in the Western World anyways?  Could be different, s'all I'm sayin'.

Monday, May 18, 2009

Changes coming

Once I leave for China, I have to actually consider what I write.  Duly noted.

Rawls A Theory of Justice

I have been reading Rawls' "Theory of Justice" recently. What he writes underlies what I have always felt but could never explain or say smart things about.

For my own memory:

"Taken together as one scheme, the major institutions define men's rights and duties and influence their life prospects, what they can expect to be and what they can hope to do."

"One way to look at the idea of the original position, therefore, is to see it as an expository device which sums up the meaning of these conditions and helps us to extract their consequences. On the other hand, this conception is also an intuitive notion that suggests its own elaboration so that led on by it we are drawn to define more clearly the standpoint from which we can best interpret moral relationships."

"It seems reasonable to supposed that the parties in the original position are equal...obviously the purpose of these conditions is to represent equality between human beings as moral persons, as creatures having a conception of their good and capable of a sense of justice."

Monday, May 11, 2009